We have become so accustomed to hearing preachers or expositors, as important as that is, that many in the process have abandoned the grand privilege of personally hearing from God’s Word daily. - Ravi Zacharrias







Wednesday, March 21, 2012

Day 81- Leviticus 25; Hebrews 10

I don't have much to comment, Henry describes,

"The law of this chapter concerns the lands and estates of the Israelites in Canaan, the occupying and transferring of which were to be under the divine direction, as well as the management of religious worship; for, as the tabernacle was a holy house, so Canaan was a holy land; and upon that account, as much as any thing, it was the glory of all lands. In token of a peculiar title which God had to this land, and a right to dispose of it, he appointed, I. That every seventh year should be a year of rest from occupying the land, a sabbatical year (v. 1-7). In this God expected from them extraordinary instances of faith and obedience, and they might expect from God extraordinary instances of power and goodness in providing for them (v. 18-22). II. That every fiftieth year should be a year of jubilee, that is, 1. A year of release of debts and mortgages, and return to the possession of their alienated lands (v. 8-17). Particular directions are given, (1.) Concerning the sale and redemption of lands (v. 23-28). (2.) Of houses in cities and villages, with a proviso for Levite-cities (v. 29-34). A year of release of servants and bond-slaves. (1.) Here is inserted a law for the kind usage of poor debtors (v. 35-38). (2). Then comes the law for the discharge of all Israelites that were sold for servants, in the year of jubilee, if they were not redeemed before. [1.] If they were sold to Israelites (v. 39-46). And, [2.] If sold to proselytes (v. 47-55). All these appointments have something moral and of perpetual obligation in them, though in the letter of them they were not only peculiar to the Jews, but to them only while they were in Canaan."

And of Hebrews, he writes,

"The apostle knew very well that the Hebrews, to whom he wrote, were strangely fond of the Levitical dispensation, and therefore he fills his mouth with arguments to wean them from it; and in order thereto proceeds in this chapter, I. To lay low the whole of that priesthood and sacrifice (v. 1-6). II. He raises and exalts the priesthood of Christ very high, that he might effectually recommend him and his gospel to them (v. 7-18). III. He shows to believers the honours and dignities of their state, and calls them to suitable duties (v. 19to the end)."

Perhaps tomorrow will bring more motivating thought. 

No comments:

Post a Comment