Day 145- 1 Samuel 20-21; Titus 1

A summary of 1 Samuel 20,

"David, having several times narrowly escaped Saul’s fury, begins to consider at last whether it may not be necessary for him to retire into the country and to take up arms in his own defence. But he will not do so daring a thing without consulting his faithful friend Jonathan; how he did this, and what passed between them, we have an account in this chapter, where we have as surprising instances of supernatural love as we had in the chapter before of unnatural hatred. I. David complains to Jonathan of his present distress, and engages him to be his friend (v. 1-8). II. Jonathan faithfully promises to get and give him intelligence how his father stood affected to him, and renews the covenant of friendship with him (v. 9-23). III. Jonathan, upon trial, finds, to his grief, that his father was implacably enraged against David (v. 24-34). IV. He gives David notice of this, according to the appointment between them (v. 35-42)."

And 1 Samuel 21,

David has now quite taken leave both of Saul’s court and of his camp, has bidden farewell to his alter idem—his other self, the beloved Jonathan; and henceforward to the end of this book he is looked upon and treated as an outlaw and proclaimed a traitor. We still find him shifting from place to place for his own safety, and Saul pursuing him. His troubles are very particularly related in this and the following chapters, not only to be a key to the Psalms, but that he might be, as other prophets, an example to the saints in all ages, "of suffering affliction, and of patience,’’ and especially that he might be a type of Christ, who, being anointed to the kingdom, humbled himself, and was therefore highly exalted. But the example of the suffering Jesus was a copy without a blot, that of David was not so; witness the records of this chapter, where we find David in his flight, I. Imposing upon Abimelech the priest, to get from him both victuals and arms (v. 1-9). II. Imposing upon Achish, king of Gath, by feigning himself mad (v. 10-15). Justly are troubles called temptations, for many are by them drawn into sin.

There was more, but I cannot focus today.